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Surah Asr in English: meaning, translation and lessons

Three verses on time, loss and those excepted from it. Surah Al-Asr in Arabic, transliteration and English, then verse by verse, what two classical commentaries say, and questions to test yourself.

By Haroon AliSources checked 25 October 2026

We explain and attribute; we do not issue fatwas.

The short answer

Surah Asr in English begins "By the declining day" (Al-Asr 103:1, meaning surah 103, verse 1). It is surah 103, three verses saying that man is in a state of loss, except those who believe, do good works, and exhort one another to truth and to endurance. The Tanzil Quran metadata used on this site lists it as Makki (from the Makkan period, before the move to Madinah).

What is Surah Al-Asr in Arabic and English?

Al-Asr 103:1 to 3

وَٱلْعَصْرِ ۝١ إِنَّ ٱلْإِنسَـٰنَ لَفِى خُسْرٍ ۝٢ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ ۝٣

Surah 103, Al-Asr, has 3 verses and sits in the 30th part (juz) of the Quran. The Tanzil Quran metadata lists it as Makki and gives its English name as The Declining Day, Epoch. Ibn Kathir heads his commentary on it "and it is Makki" (Tafsir al-Quran al-Azim 8/479, meaning volume 8, page 479, source 1).

Its first words, wal-ʿaṣr, are why you will also see it called Surah Wal Asr, as well as Surah Al Asr and Surat al-Asr. To copy the Arabic, use the button under the scroll. The English and a transliteration follow, verse by verse. Like most surahs it is printed under Bismillah, which is not counted among its 3 verses.

What does Surah Asr mean, verse by verse?

Here is the Surah Asr transliteration and translation, one verse at a time, with a note on what each line says. The transliteration is our learning aid and shows each verse ending as it is read when you stop there.

  1. 1

    وَٱلْعَصْرِ

    Wal-ʿaṣr

    By the declining day.

    The surah opens with an oath: "By the declining day". Al-ʿAsr, its name, is this word.

  2. 2

    إِنَّ ٱلْإِنسَـٰنَ لَفِى خُسْرٍ

    Innal-insāna lafī khusr

    Indeed, man is in a state of loss.

    What the oath leads to: a statement about man and loss. The word cards below take it word by word.

  3. 3

    إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ

    Illal-ladhīna āmanū wa ʿamiluṣ-ṣāliḥāti wa tawāṣaw bil-ḥaqqi wa tawāṣaw biṣ-ṣabr

    Save those who believe and do good works, and exhort one another to truth and exhort one another to endurance.

    The exception, in one verse: those who believe, do good works, and exhort one another twice. This translation renders aṣ-ṣabr "endurance".

Verse 2 is four words:

Arabic reads right to left, so the first word is on the right.

  1. إِنَّinnaindeedOpens the statement the oath leads to.
  2. ٱلْإِنسَـٰنَal-insānamanThe translation renders it "man".
  3. لَفِىlafīsurely inLa- is joined to fī, "in".
  4. خُسْرٍkhusrlossThe translation reads "a state of loss".

What does Al-Asr mean in tafsir?

This section is tafsir (Quran commentary) from two classical works, al-Tabari's Jami al-Bayan and Ibn Kathir's Tafsir al-Quran al-Azim. Where they explain a phrase differently, both are shown.

Verse 1: what is al-asr?

Al-Tabari reports that the commentators differed over wal-ʿaṣr. One view is that it is an oath by al-dahr, time. In the reports he gives, Ibn Abbas, may Allah be pleased with him, calls it one of the hours of the day, and al-Hasan calls it the late afternoon (al-ʿashī). Al-Tabari's own preference is that the word names time, which is the late afternoon, the night and the day, and that Allah singled out none of these, so all are within the oath (Jami al-Bayan 24/589, source 2).

Ibn Kathir explains al-ʿaṣr as the time in which the actions of the children of Adam, good and evil, take place. He reports, through Malik, Zayd ibn Aslam's view that it is the late afternoon, and calls the first view the well-known one (8/480, source 1). Neither passage cited here mentions the Asr prayer.

Verse 2: what is the loss?

For khusr, Ibn Kathir gives "loss and ruin" (8/480, source 3). Al-Tabari reads the verse as the son of Adam being in ruin and loss (halakah wa nuqsan). He adds that the exception in verse 3 is made from al-insan because the word here has a collective sense, people as a whole, not one person (24/589 to 590, source 4).

Verse 3: truth and patience in the two commentaries

In verse 3, Ibn Kathir describes those excepted as people who believed with their hearts and did good deeds with their limbs. Al-Tabari describes them as people who affirmed the truth of Allah and declared Him One, did good deeds, carried out the obligations due on them and avoided what He forbade (Ibn Kathir 8/480, source 3; al-Tabari 24/590, source 4). The two then explain the two kinds of exhorting:

The wordsAl-Tabari, Jami al-Bayan 24/590 to 591Ibn Kathir, Tafsir al-Quran al-Azim 8/480
Exhort one another to truthCounselling one another to hold to acting on what Allah revealed in His Book, and to avoid what He forbade in it. He reports Qatada and al-Hasan: the truth is the Book of Allah.Doing acts of obedience and leaving what is forbidden.
Exhort one another to endurance (aṣ-ṣabr)Patience in acting in obedience to Allah. He reports Qatada and al-Hasan: patience is obedience to Allah.Patience with calamities and what is decreed, and with the harm that comes from those they enjoin to do good and forbid from evil.

The two explanations of patience differ: al-Tabari's speaks of patience in obeying Allah, and Ibn Kathir's of patience with hardship and with the harm that can follow from enjoining good (sources 4 and 3). This page does not choose between them.

A remark on the whole surah

Ibn Kathir quotes al-Shafiʿi as saying that if people reflected on this surah, it would suffice them (8/479, source 1). He gives no chain for it: it is a scholar's remark, not a hadith, and it sets no count or reward.

What lessons can you take from Surah Asr?

These study questions are our learning aid, built on the words of verse 3 in the translation and on the commentary above. They are not rulings, and they are not a test of anyone's standing.

In verse 3A question for study
Those who believeWhat does the verse join belief to, straight after it?
And do good worksBoth commentaries pair belief with deeds. How do they each put it?
Exhort one another to truthThe verb is shared, "one another". How does each commentary explain "truth" in this phrase?
Exhort one another to enduranceWhich commentary explains patience as obedience, and which as patience with hardship?

Verse 3 sets the four side by side in one exception, each joined to the next by "and". Reading one phrase on its own leaves out the rest of the verse. Sabr: patience in Islam explores the word aṣ-ṣabr further, with its own Quran and hadith references.

Al-Asr is one of the surahs I knew by heart long before I knew what it said. Sitting with the meaning, it is striking how much the three verses ask of a person in so few words.

Haroon Alistudent of knowledge

Try it: Surah Asr in four questions

Four quick questions on the surah and its commentary. Each answer explains itself.

  1. 1How many verses does Surah Al-Asr have?

    Answer: Three. Three. It is surah 103. Al-Kawthar (108) and An-Nasr (110) also have three verses.

  2. 2Which verse says that man is in a state of loss?

    Answer: Verse 2. Verse 2. Verse 1 is the oath, and verse 3 names those excepted from the loss.

  3. 3In verse 3, what do they exhort one another to?

    Answer: Truth and endurance. Truth and endurance: "exhort one another to truth and exhort one another to endurance".

  4. 4In Jami al-Bayan, the commentary on this page, what does the word al-asr cover?

    Answer: Time, including the late afternoon, the night and the day. Time as a whole. The commentary reports narrower views, then prefers the reading that singles out no one part of time.

How do you pronounce Surah Asr?

Read along with the transliteration above, a verse at a time, and slow down for these sounds:

  • ʿ in ʿaṣr and ʿamilū: a tightening deep in the throat.
  • ṣ in ʿaṣr, ṣāliḥāti, tawāṣaw and ṣabr: a heavy s, with the tongue pressed wide.
  • ḥ in ṣāliḥāti and ḥaqqi: a breathy h from the throat.
  • kh in khusr: a rough sound at the back of the mouth, as in the Scottish loch.
  • The doubled q in ḥaqqi and the doubled n in inna are held a little longer.

Listen and repeat. A recording by a fluent human reciter is coming. We do not use a synthetic voice for the Quran.

Common mix-ups

  • Al-Asr is surah 103. At-Takathur, surah 102, comes before it, and Al-Humazah, surah 104, comes after it.
  • The Asr prayer, salat al-asr, shares the word asr but is a prayer, not this surah. Neither commentary passage cited on this page mentions the prayer.
  • An-Nasr, surah 110, has a similar-sounding name and also three verses, but it is a different surah, listed as Madani in the Tanzil metadata. Its lesson is Surah An-Nasr.

Questions people ask

Is Surah Asr Makki or Madani?

Surah Asr is Makki. The Tanzil Quran metadata used on this site lists it as Makki, and Ibn Kathir heads his commentary on it "and it is Makki". It is surah 103, with three verses, in the 30th part (juz) of the Quran.

What does asr mean in Surah Al-Asr?

Al-asr is the first word of the surah, and the surah is named after it. The translation used on this site renders the opening oath "By the declining day", and the Tanzil metadata gives the English name The Declining Day, Epoch. Both al-Tabari and Ibn Kathir explain the word as time, and both also report the view that it means the late afternoon.

Is there a set number of times to recite Surah Asr?

No. Neither the Quran text of Surah Asr nor the commentaries of al-Tabari and Ibn Kathir give it a number of recitations, a set time or a promised result. A post that sets a count would need a report of its own, with its grade.

Sources

Every claim on this page comes from one of these. Commentary is attributed to its author and work; we do not give tafsir of our own.

  1. 1

    Ibn Kathir heads Surah Al-Asr as Makki, quotes al-Shafi'i that if people reflected on this surah it would suffice them, and explains al-'asr as the time in which the actions of the children of Adam, good and evil, take place, reporting Zayd ibn Aslam's view that it is the late afternoon (al-'ashi) and calling the first view the well-known one.

    Ibn Kathir, Tafsir al-Quran al-Azim, vol. 8, p. 479 to 480 (ed. al-Salamah, Dar Tayba, 1999) Record: scholarly-ibnkathir-asr-makki-opening. Read on shamela.ws, which follows the printed pages.

  2. 2

    Al-Tabari reports that the commentators differed on the meaning of wal-'asr (some said it is an oath by al-dahr, time; in his reports Ibn Abbas calls it one of the hours of the day and al-Hasan calls it al-'ashi, the late afternoon), and holds that al-'asr is a name for time, which is the late afternoon, the night and the day, and that Allah singled out no one meaning, so everything the name covers is included in the oath.

    Al-Tabari, Jami al-Bayan, vol. 24, p. 589, on 103:1 (Dar al-Tarbiya wa al-Turath, Makkah) Record: scholarly-tabari-asr-1. Read on shamela.ws, which follows the printed pages.

  3. 3

    Ibn Kathir glosses khusr in Al-Asr 103:2 as loss and ruin, and explains 103:3 as those who believe with their hearts and do good deeds with their limbs, counsel to truth as doing acts of obedience and leaving what is forbidden, and counsel to patience as patience with calamities and what is decreed and with the harm done by those they enjoin to good and forbid from evil.

    Ibn Kathir, Tafsir al-Quran al-Azim, vol. 8, p. 480, on 103:2 to 3 Record: scholarly-ibnkathir-asr-2-3. Same edition.

  4. 4

    Al-Tabari glosses 103:2 as the son of Adam being in ruin and loss, says the exception in 103:3 is made from al-insan because the word is collective, not singular, explains counsel to truth as counselling one another to hold to acting on what Allah revealed in His Book and counsel to patience as patience in acting in obedience to Allah, and reports Qatada and al-Hasan saying the truth is the Book of Allah and patience is obedience to Allah.

    Al-Tabari, Jami al-Bayan, vol. 24, p. 589 to 591, on 103:2 to 3 Record: scholarly-tabari-asr-2-3. Same edition.

  5. Q

    Quran Arabic for Al-Asr 103:1 to 3 (the scroll, the verse list and the word cards), without the Bismillah the Tanzil copy prints at the head of verse 1, and its English. Surah number, verse count, Makkan listing, English name, neighbours, the other three-verse surahs and the start of the 30th part from the Tanzil metadata.

    Tanzil Project Uthmani text and metadata, CC BY 3.0. English: adapted from Marmaduke Pickthall's translation (1930), modernised and checked against modern translations.

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