The short answer
What is reported about dying on Friday Islam rests on one narration, graded differently, Jami' at-Tirmidhi 1074. It reports the Prophet Muhammad, peace be upon him, saying a Muslim who dies on Friday, or on the night of Friday, is protected from the trial of the grave. Graders disagree, so the label is graded differently.
The report in four pictures
1The report
One narration says Allah protects a Muslim who dies on Friday or its night from the grave's trial.
2Where it is found
Jami' at-Tirmidhi, in the Book of Funerals, chapter 72, on one who died on Friday.
3Graded differently
Three accept it. Nine judge it or its chain weak. A tenth judges the Friday narrations weak.
4What it leaves unsaid
It does not make Paradise certain, and does not say what the trial of the grave involves.
What does the narration say?
The narrator is 'Abdullah ibn 'Amr, may Allah be pleased with him. He reports the Prophet Muhammad, peace be upon him, as saying that no Muslim dies on Friday or the night of Friday without Allah protecting him from the trial of the grave. In sunnah.com's English, Allah protects a Muslim who dies on Friday or its night from the trials of the grave. 1
The narration names no one else. Neither the Prophet nor the narrator is depicted or voiced here.
Where does it come from?
1Graded differently Jami' at-Tirmidhi 1074
Jami' at-Tirmidhi 1074 (sunnah.com/tirmidhi:1074), in the Book of Funerals, chapter 72, on what has been related about one who died on Friday. In-book reference Book 10, Hadith 110. The sunnah.com English numbers it Vol. 2, Book 5, Hadith 1074. We read the English and Arabic on sunnah.com on 19 October 2026; this page was not re-read on that site. Its grade is hasan (good) by one count and weak by others, as set out below. 1
Is the dying on Friday hadith authentic?
We do not call it authentic. The grade is disputed, and the sources list shows each grader's wording. Three accept it: the grade shown on sunnah.com, one further grader who accepts it through its supporting routes, and a published answer, whose grading is a combined assessment across the routes and is not the grade of any single Ahmad chain. Nine judge it or its chain weak; a tenth grader judges the Friday narrations in general weak. 1
The collector's (al-Tirmidhi's) own remark after the hadith says its chain is not connected, because the narrator Rabi'ah ibn Saif is not known to have heard from 'Abdullah ibn 'Amr. This is our English gloss of the Arabic, and an Arabic reader has not yet checked it.
Some graders also comment on the narrations about dying on Friday in general. Those comments are in the sources list.
What does it not mean?
- It does not say that dying on Friday makes Paradise certain. It speaks only of protection from the trial of the grave.
- It does not say that a person who dies on Friday faces no reckoning on the Day of Judgement. That wording comes from a separate report attributed to a Follower (of the generation after the Companions), which is not in this narration and which we have not been able to check.
- It does not say that deeds, prayers or repentance stop mattering because of the day of death.
- It does not say that a death on another day is a bad sign, or that a family can learn anything about the person's fate from the day.
- It does not say what the trial of the grave involves. The narration does not define it.
- It does not encourage anyone to wish for a particular day of death or to time their death.
For a question about your own situation, ask a scholar you trust.
What could we not check?
- Three narrations in Musnad Ahmad (numbers 6582, 6646 and 7050) are cited on dorar.net and in a published answer. Each chain is recorded as weak in the digital records, as the sources list shows, and none is graded sahih. sunnah.com had no page for them, so their wording is not read here.
- The gradings other than sunnah.com's were read on dorar.net's listing, and in a published answer, not in the printed books.
- One grader's remark gives the narrator as 'Abdullah ibn 'Umar, may Allah be pleased with him, where this narration has 'Abdullah ibn 'Amr. This may be a typo on dorar.net. It is not confirmed.
- A search summary mentioned one more grading, in Sahih al-Jami' 5773, grade not recorded.
- Our English gloss of the collector's Arabic remark has not been checked by an Arabic reader.
A message went round our family group saying that anyone who dies on a Friday is spared something. My nan believed it straight away. I wanted to know where it came from, so I looked it up that evening, and I rang her the next day to talk it through.
Try it: three questions
Pick an answer. Each one explains itself.
1Which deaths does the narration name?
Answer: A death on Friday, or on the night of Friday. The narration names a death on Friday or on the night of Friday.
2What does the narration say protection is from?
Answer: The trial of the grave. It speaks only of protection from the trial of the grave. It says nothing about reckoning or sins.
3Which grading label does this page use?
Answer: Graded differently. Graders disagree, so the label is graded differently. The page does not call the narration authentic.
Questions people ask
Does dying on Friday guarantee Paradise?
No. The narration speaks only of protection from the trial of the grave. It says nothing about Paradise.
Is the dying on Friday hadith sahih?
We do not call it sahih or authentic. The grade is disputed: the grade shown on sunnah.com is hasan, and nine graders we recorded judge it or its chain weak; a tenth grader judges the Friday narrations in general weak.
Sources
Every claim on this page comes from one of these. Gradings are reported with the scholar's name; we do not grade hadith ourselves. Not recorded: a search summary gave one more grading by al-Albani in Sahih al-Jami' 5773, which we did not see on dorar.net.
- 1
A narration in Jami' at-Tirmidhi attributes to the Prophet the statement that any Muslim who dies on Friday or the night before Friday is protected by Allah from the trial of the grave; its authenticity is disputed among hadith scholars.
Jami' at-Tirmidhi 1074 Book 10, Hadith 110
Graded differently. Here is who graded it which way:
- SoundDarussalam, Al-Albani
- Weak chain, strengthenedMawlana Muhammad Abasoomar
- WeakAl-Tirmidhi, Shu'ayb al-Arna'ut, Ahmad Shakir, Al-Mubarakfuri, Al-Qastallani, Al-Suyuti, Al-Dhahabi, Al-Tahawi, Al-Mundhiri, Ibn Baz
- Other remarksIbn Hajar al-'Asqalani
See each grading in full, with its wording and where it was given
Scholars disagree about this hadith. Here is how each graded it, so you can follow the scholar you trust.
- Hasan: Darussalam (as shown on sunnah.com)
- هذا حديث غريب وليس إسناده بمتصل (this hadith is gharib and its chain is not connected): Al-Tirmidhi, remark after the hadith in the Jami' (Arabic text on sunnah.com; he adds that Rabi'ah ibn Saif narrates from Abu 'Abd al-Rahman al-Hubuli from 'Abdullah ibn 'Amr, and that no hearing of Rabi'ah from 'Abdullah ibn 'Amr is known)
- حسن (Hasan): Al-Albani, Sahih al-Tirmidhi 1074 (as listed on dorar.net)
- بمجموع طرقه حسن أو صحيح (hasan or sahih through all its routes combined): Al-Albani, Ahkam al-Jana'iz p./no. 49 (as listed on dorar.net)
- إسناده حسن أو صحيح لغيره (its chain is hasan, or sahih through supporting routes): Al-Albani, Hidayat al-Ruwat 1316 (as listed on dorar.net)
- حسن لغيره (hasan through supporting routes): Al-Albani, Sahih al-Targhib 3562 (as listed on dorar.net)
- إسناده ضعيف (its chain is weak): Shu'ayb al-Arna'ut, takhrij of Musnad Ahmad 6582 (as listed on dorar.net; the same grade is listed for 6646 and 7050, a different chain via Abu Qabil)
- منقطع (disconnected): Shu'ayb al-Arna'ut, takhrij of Siyar A'lam al-Nubala' 11/337 (as listed on dorar.net)
- إسناده ضعيف (its chain is weak): Ahmad Shakir, takhrij of the Musnad 10/87 (as listed on dorar.net)
- ضعيف لانقطاعه لكن له شواهد (weak because of the break in the chain, but it has supporting narrations): Al-Mubarakfuri, Tuhfat al-Ahwadhi 3/524 (as listed on dorar.net)
- [روي] نحوه بإسناد أضعف (something similar is reported with a weaker chain): Ibn Hajar al-'Asqalani, Fath al-Bari 3/297 (as listed on dorar.net)
- في إسناده ضعف (there is weakness in its chain): Al-Qastallani, Irshad al-Sari 2/475 (as listed on dorar.net)
- ضعيف (weak): Al-Suyuti, al-Jami' al-Saghir 8089 (as listed on dorar.net)
- منكر (munkar, denounced): Al-Dhahabi, Mizan al-I'tidal 4/299 (as listed on dorar.net)
- منقطع إسناده فاسد (its chain is broken and corrupt): Al-Tahawi, Sharh Mushkil al-Athar 1/250 (as listed on dorar.net)
- [لا يتطرق إليه احتمال التحسين] (it does not admit the possibility of being graded hasan): Al-Mundhiri, al-Targhib wa al-Tarhib 4/285 (as listed on dorar.net, which gives the narrator there as 'Abdullah ibn 'Umar)
- ضعيفة / كلها غير صحيحة / كلها ضعيفة (weak / none of them is authentic / all of them are weak): Ibn Baz, on the narrations about dying on Friday in general, in al-Tuhfa al-Karima 168 and Fatawa Nur 'ala al-Darb 13/477, 14/163, 14/165 (as listed on dorar.net, narrator field blank)
- Graded as strengthened: "These versions of the Hadith support each other sufficiently, and is therefore suitable.": Mawlana Muhammad Abasoomar, a published answer, 'Death on a Friday' (16 July 2014), graded on Musnad Ahmad 7050 and 6646 with the Jabir and Anas versions
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