The short answer
What does fatwa mean?
In its dictionary sense, the introduction gives a fatwa as what a jurist has given as an answer 1. The same introduction says the term keeps that sense, with one condition: the question must be about a matter of Sharia, and the ruling sought must be a Sharia ruling 1.
So a fatwa has two parts: a question put to a jurist, and an answer. The one who asks is the mustafti, and the one who answers is the mufti 2.
What does the Quran say about asking for a fatwa?
Both verbs come from one root, f-t-y. In An-Nisa 4:127 (surah 4, verse 127), people ask for a ruling about women, and God gives one. The verse is shown below with its two words.
وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ ۖ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَـٰبِ فِى يَتَـٰمَى ٱلنِّسَآءِ ٱلَّـٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَـٰمَىٰ بِٱلْقِسْطِ ۚ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًا
| Arabic | What the verb does | The gloss in the introduction |
|---|---|---|
| وَيَسْتَفْتُونَكَ | People ask for a ruling (the verb for asking for a fatwa) | None given |
| يُفْتِيكُمْ | God gives a ruling (the verb for giving a fatwa) | He explains to you the ruling on what you asked 3 |
Who gives a fatwa?
The introduction quotes Ibn Hamdan, who describes a mufti as one who informs of God's ruling, knowing its evidence 4. It also quotes Ibn al-Qayyim, for whom a mufti informs of God's ruling without enforcing it 5.
Al-Ghazali, in al-Mustasfa, says a jurist is able to give a fatwa only after he knows the sources that yield rulings and how to draw rulings out of them. He lists those sources as the Book, the Sunnah, consensus and reason 6.
Answering every question is not a condition of the mufti, al-Ghazali says. He reports that Malik, asked forty questions, said "I do not know" to thirty-six of them 7.
Why is a fatwa about one case?
In the main text of Adab al-Mufti wal-Mustafti, Ibn al-Salah says that when a question has distinctions in it, the mufti must not give an unqualified answer. He may ask the questioner for the details, or answer the case he knows applies, saying "this is if such and such" 8.
So the answer depends on the facts of the case. An article cannot ask for those facts, because it is written for every reader at once. Ilmwell explains and attributes what the four Sunni schools hold. We do not issue fatwas.
Where should you ask a scholar you trust?
Identify a qualified scholar you trust, or an established fatwa body. Al-Ghazali argues that a layperson cannot be required to reach ijtihad (independent reasoning from the sources), so asking the scholars is what remains for him 9. He says a layperson asks only someone he knows for knowledge and uprightness, not someone known for ignorance or for wrongdoing 10.
Present the full circumstances of your case to that scholar or body, since the answer depends on them 8. A scholar may say that he does not know an answer; al-Ghazali says a mufti need not answer every question 7.
Keep two things apart. A published general answer, including this page, explains what scholars hold, and it does not rule on your own case. A ruling on your own case can come only from the scholar or body you ask about your facts. A local imam or mosque can help you find one.
The first real question I took to an imam was about a job offer at a bank. I waited behind after Isha with the question typed on my phone. He asked me a lot of questions back before saying anything, which was not what I expected.
Try it: five quick questions
Five quick questions. Pick an answer; each one explains itself.
1Which word does the introduction to Adab al-Mufti wal-Mustafti give the person who asks for a fatwa?
Answer: The mustafti. The asker is the mustafti. The one who answers is the mufti (source 2).
2What does al-Ghazali say a jurist must know before he can give a fatwa?
Answer: The sources of rulings and how to draw rulings from them. The sources that yield rulings and how to draw rulings out of them (source 6).
3Must a mufti answer every question put to him?
Answer: No. Al-Ghazali says answering every question is not a condition of the mufti. Al-Ghazali reports Malik saying "I do not know" to thirty-six of forty questions (source 7).
4Whom does al-Ghazali say a layperson should ask?
Answer: Someone known for knowledge and uprightness. Not one known for ignorance, or for wrongdoing (source 9).
5What is the difference between an article and a fatwa?
Answer: A fatwa answers one particular question, with the details that come with it. A fatwa depends on the details of the case. Ibn al-Salah says the mufti may ask the questioner for them (source 8).
Common mix-ups
- The mustafti asks and the mufti answers. Both words name people, not books.
- A fatwa is about a particular case. An article explains what the schools hold, with attribution, and does not give a ruling for your case.
Sources
Every claim on this page comes from one of these. Gradings are reported with the scholar's name; we do not grade hadith ourselves.
- 1
The linguistic sense of fatwa (what a jurist has given as an answer), and its terminological sense: the same, with one condition, that the matter is a Sharia matter.
Ibn al-Salah al-Shahrazuri, Adab al-Mufti wal-Mustafti, p. 24 (shamela.ws page 16; the sentence begins 'wa-l-ma'na al-istilahi') Read on 28 October 2026. Record: scholarly-adab-mufti-intro-fatwa-word.
- 2
The asker is the mustafti; the one who answers is the mufti.
Ibn al-Salah al-Shahrazuri, Adab al-Mufti wal-Mustafti, p. 23 (shamela.ws page 15) Read on 28 October 2026. Record: scholarly-adab-mufti-intro-mustafti-mufti.
- 3
Ibn 'Atiyah's gloss on the verb in An-Nisa 4:127: he explains to you the ruling on what you asked.
Ibn al-Salah al-Shahrazuri, Adab al-Mufti wal-Mustafti, p. 23 (shamela.ws page 15), quoting al-Muharrar al-Wajiz, 4/267 as the edition's footnote gives it Read on 28 October 2026. Record: scholarly-adab-mufti-intro-quran-4-127-gloss.
- 4
Ibn Hamdan's definition of a mufti, as quoted: one who informs of God's ruling, knowing its evidence.
Ibn Hamdan, as quoted in the edition's introductory material, Adab al-Mufti wa-l-Mustafti, ed. Muwaffaq ibn 'Abdullah ibn 'Abd al-Qadir, Maktabat al-'Ulum wa-l-Hikam, Madinah / 'Alam al-Kutub, 1407 AH / 1986 (the edition's introductory material, 'tarif al-mufti', quoting Ibn Hamdan's work on the mufti and the asker), p. 24 (shamela.ws page 16) Read on 28 October 2026. Record: scholarly-adab-mufti-intro-ibn-hamdan-mufti.
- 5
Ibn al-Qayyim's definition of a mufti, as quoted: one who informs of God's ruling without enforcing it.
Ibn al-Qayyim, as quoted in the edition's introductory material, Adab al-Mufti wa-l-Mustafti, ed. Muwaffaq ibn 'Abdullah ibn 'Abd al-Qadir, Maktabat al-'Ulum wa-l-Hikam, Madinah / 'Alam al-Kutub, 1407 AH / 1986 (the edition's introductory material, 'tarif al-mufti', quoting Ibn al-Qayyim), p. 24 (shamela.ws page 16) Read on 28 October 2026. Record: scholarly-adab-mufti-intro-ibn-qayyim-informs.
- 6
A jurist can give a fatwa only after he knows the sources of rulings and how to draw rulings from them.
Abu Hamid Muhammad ibn Muhammad al-Ghazali (d. 505 AH), al-Mustasfa, ed. Muhammad 'Abd al-Salam 'Abd al-Shafi, 1st edition, Dar al-Kutub al-'Ilmiyyah, Beirut, 1413 AH / 1993 (shamela.ws numbering follows the print, with the header page the printed page), p. 342 (shamela.ws page 340), in the fourth qutb, first fann, on the two conditions of the mujtahid Read on 28 October 2026. Record: scholarly-ghazali-mustasfa-mufti-capacity.
- 7
Answering every question is not a condition of the mufti; Malik said "I do not know" to thirty-six of forty questions.
Abu Hamid Muhammad ibn Muhammad al-Ghazali (d. 505 AH), al-Mustasfa, ed. Muhammad 'Abd al-Salam 'Abd al-Shafi, 1st edition, Dar al-Kutub al-'Ilmiyyah, Beirut, 1413 AH / 1993 (shamela.ws numbering follows the print, with the header page the printed page), p. 345 (shamela.ws page 343), in the fourth qutb, first fann, on whether a mufti must answer every question Read on 28 October 2026. Record: scholarly-ghazali-mustasfa-not-every-question.
- 8
If a question has distinctions, the mufti does not answer without qualification; he may ask for the details.
Ibn al-Salah al-Shahrazuri, Adab al-Mufti wal-Mustafti, p. 135, 'al-Qawl fi kayfiyyat al-fatwa wa-adabiha', the second point Read on 28 October 2026. Record: scholarly-ibnsalah-adab-mufti-tafsil.
- 9
A layperson is charged with the rulings and cannot be required to reach ijtihad, so for him asking the scholars is what remains.
Abu Hamid Muhammad ibn Muhammad al-Ghazali (d. 505 AH), al-Mustasfa, ed. Muhammad 'Abd al-Salam 'Abd al-Shafi, 1st edition, Dar al-Kutub al-'Ilmiyyah, Beirut, 1413 AH / 1993, p. 372 (shamela.ws book 5459, page id 370, whose page header reads ص372), in the layperson's section on asking a mufti (the heading says the layperson must ask and follow the scholars) Read on 28 October 2026. Record: scholarly-ghazali-mustasfa-layperson-must-ask.
- 10
A layperson asks only someone known for knowledge and uprightness; not one known for ignorance or wrongdoing.
Abu Hamid Muhammad ibn Muhammad al-Ghazali (d. 505 AH), al-Mustasfa, ed. Muhammad 'Abd al-Salam 'Abd al-Shafi, 1st edition, Dar al-Kutub al-'Ilmiyyah, Beirut, 1413 AH / 1993 (shamela.ws numbering follows the print, with the header page the printed page), p. 373 (shamela.ws page 371), in the fourth qutb, second fann, on the layperson's asking (istiftaa) Read on 28 October 2026. Record: scholarly-ghazali-mustasfa-layperson-who-to-ask.
- Q
Quran Arabic and English for An-Nisa 4:127, through the Tanzil helper and the adapted Pickthall translation.
Tanzil Project Uthmani text, CC BY 3.0. English: adapted from Marmaduke Pickthall's translation (1930), modernised and checked against modern translations.
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